It has become a moot question in our politics and society that how do you identify yourself as an Indian, whether through the constitution or your religion? As if this was not enough of a digression from important questions that we want to take this debate to even our past an historical account.
There is no denying the fact that despite being living side by side for centuries and to put it mildly, Muslims and Hindu don't trust each other. I am consciously refraining from using harsh words like hate and animosity. Though this hate has been aptly utilised for centuries by different regimes to keep a stranglehold on their power seats, whether in a form by invaders calling out to eliminate ‘Kaafirs’ (it was the war cry of Babur), or shielding of the religious superstitions and practices in the name of secularism (e.g. Shah Bano case), or equating nationalism to Hinduism (a powerful tool used by the current government). My concern here is that instead of focusing on issues that really concern us whether of education, health, infra etc. we are so mired down in identity politics that even a hope of resurgence to sensible issues seems far-fetched.
Points shared by Vikram Sampath in India Today Conclave
In this era of innocent/mindless WhatsApp info-transmissions
which I am thankful to, as otherwise I would not have engaged with this video
about "white washing" of the history of India by Marxist historians,
I put up my analysis for your consideration in refusal to believe the following
points as mentioned by the celebrated speaker Mr. Vikram Sampath
in that video.
Mr. Vikram Sampath at India Conclave 2021
- It was claimed by him that
the presentation of Indian history is made in a very derogatory and
demeaning sense. It doesn't talk respectfully about its ethos, nature and
events.
- The second claim is that
it's a third party's version of Indian history where it is viewed
completely from the eyes of invaders.
- It doesn't give proper
emphasis to local or regional kingdoms that persisted alongside major
kingdoms of the Indian subcontinent, such as Ahoms, Nagas, Vijayanagar
kingdom etc. Also it is not buoyant enough about the resistance movements
like the one put up by the Maharana Pratap against Akbar. The history of
India is Delhi centric.
- There is also a complaint
about lack of space given to nationalist historians during the Congress
regime of 70 years, also the nascent stage of nation building. This led to
the parochialisation of the academic journey of Indian history.
- Another claim made by the
esteemed guest was that the whole of the violent history of Islamic
invasion was brushed under the carpet in our historical discourse and it
is this disenchantment with the Concealing of facts that is expressed in
the form of Ayodhya dispute or changing of names.
Purpose of Historical Analysis
Now my rebuttal point by point as discussed below is based on my study of school textbooks that were written primarily by Marxist historians. It is also based on my understanding of the social and political culture of our country which I have been studying since a long time, being an ardent student of it.
Firstly after reading those history books, I could not have
been more proud of our past and culture. It is true that these books don't deal
with the glorification of the mythological aspects of our culture and rather
find the economic, social circumstances which led to the evolution of the
various religions, their rituals and practices through detailed scrutiny of our
religious text and symbols such as Vedas, Mahabharata, Ramayana etc. Now how
many of us even know the sequence or timeline of Vedas leave aside their
teachings and findings. I don't see any emphasis on Upanishads or Vedantas
regarded as the backbone of hinduism or hindu philosophy in TV debates rather
just hollow jingoism about the threats to our culture from outsiders. I can
safely say that Marxist Historians are only all praise about the Upanishads and
any person in order to have a clear view about Hinduism should go through them.
It would have served us no good if these books would have hidden the causes, effects and evolution of harsh realities of our society such as Casteism, untouchability, sati pratha etc. I could quote an example of a family from ancient time where the mother, father and son were all of different professions living together thus basing the Varna system on the foundation of talent and knowledge not on the basis of birth which it later degenerated into.
The other contention is that history of India is the history
of invaders. From the early ancient times of Aryans to the Muslim invaders and
later Britishers. Now history even in its crudest form is not any story or
tale, it is a rigorous and detailed exercise of analysing the administrative
and political system, cultural practices, architecture, infrastructure, and
major events such as wars, famines etc. and their effects.
The Mughals and Britishers for a long time controlled large
tract of Indian subcontinent and hence it is pertinent that we study their way
of administration and cultural impact they had on our society. Now even today
if you go to any government office the terms you will encounter have Mughal
imprints such as taluq, pargana, tameel etc. Who doesn't relish the flavours of
biryani, kebabs, korma and Naan. Even the quintessential and most innocent
Indian snack samosa has its roots in Persia. The tallest of Indian structure
and buildings like Taj Mahal, Lala Quila, Indian Parliament, President House
etc. can't be just ignored.
Even a cursory study of Indian history textbook will take
you the beautiful journey of different architectural styles of Indian Temples
and contribution of southern king to the Temple development of India. So next
time if somebody claims of lopsided historical account she must be advised to
first go through them.
A Delhi centric Historical portrayal is definitely true and
lack of details of smaller and remote rulers and their administrative system is
largely missing such as Ahoms or Nagas. But leave aside the past, tell me how
much consideration is given to these remote and distant places of North East or
to that extent even southern parts of India in national news even in current
times. Isn't our polity even today Delhi centric?
How much we know about the cultural diversity of our country
even in this era of information technology where information travels at the
speed of light. By saying that I though do not imply that we should forget the contribution
of small and regional kingdoms, personalities and practices to our culture. It
would be practical and wise if these aspects are catered to by state and local
governments with due support from national intelligentsia.
Hakim Khan Suri: General in Maharana's Forces
The claim that the current religious discord and antagonism
in our religious and social milieu is based upon distorted history is difficult
to digest. I doubt that leaving apart a handful of population, majority of it
has any access to authentic sources of history or textbooks to have any mal effect
on them. It is the general mistrust and animosity based on experiences of
various conflicts and riots which is enough to keep the two communities at
loggerheads. The role of politicians of all fervors and their vested interests
is enough to sustain the fire for the acrimonious relationship between the
communities. The Hindu- Sikh faceoff generated by the politician after the
Lakheempur kheeri incident is just a small example how adept these people
are to provide religious shade to any incident.
Next time if somebody complaints you about lack of spotlight
on Hindu Architecture or Religious practices then you should discuss with her
our greatest historical heritage Indus Valley Civilisation and the quality of
life its people enjoyed in form of roads, sanitation, and security. But it
might not become a passionate debate as we have not been able to determine the
religious nature of the people of Indus Valley Civilisation.



















